The authors
are critical of the power relationships that exist between photographer and
photographed, highlighting that there is exploitative potential in terms of who
has more and who has less power within this relationship. This article
positions photography as a potential source of knowledge and power. There is
also potential for photographs to be used as a technology for constructing
institutionally sanctioned identities.
The goal of
most photography in early childhood settings is making learning visible, both
for children and for teachers to reflect upon the practice. The use of
photography as an invitation to see what is going on places power in the hands
of the photographer in terms of how the photograph is constructed, and the
elements that are included and excluded. According to the authors, this creates
an ethical dilemma. The authors argue for a democratic approach in which
motivations are critically engaged and where children’s agency is prioritised.
The authors
highlight two specific standpoints in relation to photography in early
childhood settings: The first is that photographs are a meaningful tool for
assessment, and the second is that photographs might also be a tool for control
and surveillance – as a mechanism for the normalisation of sanctioned outcomes.
This is so because the photographer has power over the construction, but in
assessment, they also have power over the interpretation of what is in the
photograph.
The authors
suggest that teachers need to actively consider issues of consent in the use of
photography: consent in this regard means consent to be photographed, as well
is consent over how the photographs are to be used. The authors point out that
although parents give consent, and often blanket consent for photographs to be
used, this practice may in fact reflect a loss of agency for children.
Questions are posed throughout this article that aim to problematize the
non-critical use of photography in early childhood settings, for example, “do
all stakeholders (anyone who is photographed or takes photographs) have a voice
in determining the meaning of respect, dignity, and inclusivity?” (p. 275).
The authors
suggest that we need to consider ethics when using photography to articulate
learning. They also suggest that there is a need for discussion around how
photography serves the best interests of the child, as well as engagement with the
wider question over who has the right to determine what those best interests
are.
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